Saturday, March 17, 2012

The Negev: A Bedouin Village versus a JNF Forest, by Allen Katzoff, in The Times of Israel

The sky was clear blue after many days of rain when we drove to Al-Arakib near Beer Sheva in the Negev. The air was cool but the sun strong. All around us the desert bloomed as we turned onto the dirt road, passed a small cemetery on the left and pulled up before a large three-sided Bedouin tent. In the distance I saw groves of trees on higher ground. But the surroundings around the tent were barren, just sandy ground and rocks. I would soon find out why.
The remains of a building after it was demolished at Al-Arakib.
Note the olive and fruit trees cut down in front of it.

I was visiting Al-Arakib with Rabbi Arik Ascherman, Director of Special Projects at Rabbis for Human Rights, on one of his regular visits to the area. The Bedouin in the Negev have become a particular concern for Arik. His organization’s focus is based on the biblical precept that all people are created in the image of God (B’tzelem Elokim) and that Jews have a moral obligation to fight injustice wherever it occurs.

Soon after we were seated on carpets in the tent, Sheikh Sayakh, an older distinguished-looking man wearing a keffiyeh, entered and grasped Arik’s hand between his, smiling broadly and greeting him warmly like a dear friend. While traditional Bedouin coffee was served, I heard the village’s story.

For generations, the people of Al-Arakib lived on their land, farming and herding sheep and goats. Olive orchards surrounded the village. In 1951, the villagers complied with a government request to leave their land for six months to make room for army exercises. Subsequently they were not allowed to return. Israel then expropriated the land without compensation claiming it was not legally owned. The village residents did not learn of the seizure until twelve years ago when they returned to live on their ancestral lands upon hearing that the Jewish National Fund (JNF) was to blanket their village and fields with a forest.

Today the issue is in court proceedings. Villagers still have receipts of land taxes they paid during the Ottoman and British Mandate periods as well as their traditional land purchase contracts that were recognized as valid by those governments. However, because actual land registration under the Ottomans and British was fragmentary, the residents of Al-Arakib, like most other Bedouin in the Negev, have no registry deeds.

Al-Arakib is one of 35 Bedouin settlements in the Negev, all in the same predicament. These villages, which account for 5% of the Negev, predate the establishment of the state but the government claims the Bedouin are illegal squatters. Almost all houses have demolition orders against them because building permits are unobtainable. The Bedouin pay taxes, their children serve in the Israeli army, and many commute to jobs outside the villages. But they are not provided with electric or water hookups, sewers or trash collection. Yet they still choose their traditional lifestyle on their ancestral land in the desert.

The Israeli government perceives a demographic problem in the Negev: there are too many Bedouin and too few Jews. Last year the government approved the Prawer Plan that calls for the forced relocation of over 30,000 Bedouin from these villages into urban Bedouin towns. The towns are the poorest in Israel: crime-ridden, with severe housing shortages and sky-high unemployment. Once the villagers are removed, the JNF will plant forests and the state will build new towns to attract Jewish residents. Bedouin will not be welcome.

Which bring us back to Al-Arakib. On July 26, 2010, Prime Minister Netanyahu issued a warning that “a situation in which a demand for national rights will be made from some quarters inside Israel, for example in the Negev, should the area be left without a Jewish majority. Such things happened in the Balkans, and it is a real threat.” The next day, over one thousand soldiers backed by helicopters and bulldozers arrived at the village without warning. In three hours they demolished the homes of three hundred people. No one was allowed to remove their belongings before the demolitions. Large items such as cars and generators were seized. One thousand olive trees were destroyed. (Click here to view a video of that day)

The residents of Al-Arakib decided not to leave since leaving would have surrendered their land forever. They immediately scavenged through the wreckage for materials to build temporary shelters. The army returned eight days later to demolish those. And the process then repeated itself. The latest demolition was number 33. The remaining villagers now have their makeshift shelters and some prefab buildings in the old village cemetery. That affords them some protection because the government so far dares not intrude on sacred Muslim ground.

Sheik Sayakh walked with us through the remaining land of the village. Here and there were some concrete slabs, remnants of the old houses. But miraculously, small olive saplings were sprouting from the stumps of the old trees. Apparently olive trees are hard to kill unless you dig out the entire root system. A few hundred meters away, the JNF had just planted rows of samplings, bringing the forest much closer to the village. Soon eucalyptus trees will be planted all through that area, but scattered among them as they grow will be hundreds of olive trees, a living memorial to what once was.

Al-Arakib is emblematic of what will happen when the Prawer Plan is implemented. Thousands of Bedouin view the village as a trial run for what will befall them. A friend of mine, who has spent decades working in Bedouin towns, says the young, who in the past might have served in the army and gone to college, are becoming alienated and radicalized. In a recent press report it was recounted how a young Bedouin, who had served in the Israeli army, received his order to appear for his annual reserve duty on the same day he received from the government a demolition notice for his home. No firm date is given with these notices. The bulldozer will simply show up one day at this soldier’s door.


Read More: http://blogs.timesofisrael.com/the-negev-a-bedouin-village-versus-a-jnf-forest

Thursday, March 1, 2012

JNF Should Plant Trees, Not Uproot Families, by Rabbi Jill Jacobs, in JTA

As a child, I proudly brought my spare change to Hebrew school to drop in the little blue boxes. With this money, my teachers told me, the Jewish National Fund would plant trees in Israel. I never imagined that these nickels and dimes would also help to evict Palestinians from their homes.

Last week, Rabbis for Human Rights-North America called on the Jewish National Fund and its partner organizations to issue a public statement that they will no longer evict Palestinians from their homes in eastern Jerusalem.

In November, RHR-NA mobilized American Jews to write nearly 1,500 letters to Russell Robinson, CEO of the Jewish National Fund of America, asking him to stop a JNF subsidiary from evicting the Sumarin family from their home in Silwan, a neighborhood of eastern Jerusalem. The eviction would have allowed the home to be transferred to Elad, a settler organization that aims to Judaize eastern Jerusalem. The Absentee Property Law, which was the legal basis for this eviction, allows the State of Israel to take possession of eastern Jerusalem properties whose owners were not physically present when Israel first took control of the area in 1967. In the case of the Sumarin family, the children of the original owner were declared absentees even though other members of the family were living in the home at the time.

Though JNF responded to the uproar among American Jews and halted the eviction of the Sumarins, the organization and its subsidiaries are currently pursuing other evictions.

It’s time for JNF once and for all to end its policy of evicting families.

This is not ultimately a story about whether a few families can stay in their homes. What happens in Silwan may determine whether a peaceful solution remains possible. What happens in Silwan speaks to the the moral and democratic soul of Israel. And the crisis in Silwan opens our eyes to the role that American money plays in perpetuating the conflict.

By moving into Silwan and other eastern Jerusalem neighborhoods, ideological settlers are putting facts on the ground that make peace more difficult. Visiting Silwan last November, I saw the homes of recent Jewish settlers standing next to the homes of longtime Palestinian residents. These Jewish homes sported Israeli flags, guard booths, barbed wire and sky-high fences. The settlers walk through the streets carrying rifles. The juxtaposition between these fortified houses and the more modest ones of their neighbors serves as an answer to those who ask why Jews can’t live anywhere in Jerusalem. This is not an attempt at peaceful coexistence; it is an armed takeover that threatens the very possibility of peace.

I’m deeply concerned as well about the moral and democratic soul of Israel. I believe strongly that Israel has the potential to live up to the very best of Jewish values, and to be the “light unto the nations” to which its founders aspired. Jewish history teaches us the pain of being expelled from one’s home. And Jewish law sets up strong protections against seizing property without cause and without incontrovertible evidence. I am proud that Israel’s Declaration of Independence commits to “ensur[ing] complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex.” I pray that we will realize this vision soon.

Settler organizations argue that the Absentee Property Law simply allows for the return to Jewish hands of property owned by Jews before 1948, but the argument fails the test of fairness and democracy. First, the properties are not being returned to the families who left after the partition of Jerusalem but rather into the hands of settlers with an ideological desire to Judaize the area and transfer Palestinians out. Second, there is, of course, no parallel law allowing Palestinians to reclaim ownership of homes that their families owned before 1948. Such a law would mean the end of many western Jerusalem neighborhoods that are now Jewish, and even of Israel as we know it.

Finally, the situation in Silwan has opened many of our eyes to the role of American Jewish money. It makes the news when mega-donors like Sheldon Adelson, Irving Moskowitz or Ira Rennert invest millions of dollars into building new settlements or financing Jewish enclaves in Palestinian neighborhoods. But those of us who give money to “neutral” organizations, such as JNF, may believe that we are only helping to plant trees, contribute to economic development or even support Jewish-Arab cooperation projects. Our donations to JNF do support such praiseworthy activities. At the same time, these contributions support the uprooting of Palestinian families, the development of settlements, the forced displacement of Bedouin Israeli citizens and other activities that violate human rights.

In the world of Israel politics, very little is neutral. Adelson and other right-wing billionaires invest in projects that reflect their vision of Israel. Those of us who believe in building a country that reflects the best of Jewish and democratic values must similarly invest in work that reflects our vision of what Israel should be.

I hope that JNF will retain the trust of American Jews who support peace and justice. I therefore call on JNF to end policies that set up roadblocks to peace.


Read More - http://www.jta.org/news/article/2012/03/01/3091925/op-ed-point-jnf-should-plant-trees-not-uproot-families

Wednesday, February 29, 2012


More at The Real News


Precis

In recent years, the government has adopted the so-called Prawer Plan, reversing several earlier decisions to recognize unrecognized Bedouin villages in the Negev Desert. The new plan, explained by Association for Civil Rights in Israel lawyer Rawia Abu Rabia, will relocate 40,000 Bedouins in southern Israel for the establishment of 10 Jewish villages in their place. The Real News' Lia Tarachansky speaks with Haia Noach, Executive Director of the Forum for Co-existance in the Negev, and Salim Abu Kian, from Umm el Hiran, one of two villages (along with A Tir) slated for evacuation.

Transcript

LIA TARACHANSKY, JOURNALIST, THE REAL NEWS NETWORK: The Negev Desert, Southern Israel. This vast, diverse landscape is at the forefront of the new fight for land in Israel. In recent years, millions were invested in bringing Jewish citizens to this part of the country, and moving non-Jewish citizens out. Over 200,000 Bedouins live here in seven municipalities and over thirty unrecognized villages. A new plan that involves multiple branches of government, semi-governmental bodies, and corporations is starting a campaign of demolition, displacement, and forced urbanization. Rawia Abu Rabia is a lawyer with the Association for Civil Rights in Israel. She explains the impact of this project.

RAWIA ABU RABIA, LAWYER, ASSOCIATION FOR CIVIL RIGHTS IN ISRAEL: 60% of the country’s territory is the Negev Desert. The Bedouins are asking for only five percent of the Negev’s territory. Most of the lands the Badouins have lived on since before the establishment of the state, before all the laws, they were there. Some are villages of the internally displaced who were moved there in the 50s, what this plan proposes is less than one percent for them, of the Negev’s territory. TARACHANSKY: In previous stories, The Real News covered the village of Al Araqib where the Jewish National Fund, or JNF, a semi-governmental body in charge of forestry, demolished the village over thirty times to build the Ambassador’s Forest. Haia Noach is the director of the Negev Co-Existance Forum.HAIA NOACH, EXECUTIVE DIRECTOR, NEGEV COEXISTENCE FORUM FOR CIVIL EQUALITY: This area was actually before ’48 the house of thousands of Bedouin Arabs. Which most of them were expelled or driven away, or left the area in ’48 and during the beginning of the 50s. We are in the midst of litigation process and still the JNF is working as [if] the land belongs to the state. Just changing all the ecology here, all the landscape as you can see. TARACHANSKY: At the same time the JNF is building a new forest on the lands of Al Araqib, it’s expanding the Yatir forest in the Northwestern Negev onto the lands of Um el Hiran. In a new promotional campaign with the Israeli airline El Al, the JNF promises to plant a tree for every plane ticket sold to expand the section of the forest it calls Hiran. But nowhere in the promotional material is it mentioned that the area on which the forest is to be planted is home to two Bedouin villages of the Al Gian family. This campaign, coordinated with the government, is propelling Umm el Hiran and A-Tir into the beginning of a similar fight to the one waged by Al Araqib. In November the government approved the demolition of dozens of the villages’ homes.SALIM Al-KIAN, UMM EL HIRAN VILLAGE: The people who live here are not lowlives, really, you have school teachers here, and lawyers, managers, and engineers, all the people here are educated. They go to work, and come back to the village. In agriculture, we have no agriculture because we have no water. 60 years with no water. Electricity as you can see is all generator-powered, which is very expensive. But we have no choice. There are sick people and children here, we need the electricity. TARACHANSKY: Why don’t they recognize your village?AL-KIAN: Because we’re Bedouins, there’s no other answer. TARACHANSKY: The JNF refused to comment on the case, saying only “The JNF does not plant even one tree in an area under legal dispute,” This despite its clear plantation on the lands of Al Araqib, a case currently undecided in the courts. NOACH: The JNF is now actually the operator. The Arab population, that is indigenous to the Negev lives in awful conditions in the unrecognized villages, and in the state-planned towns. The state-planned towns are actually the poorest in Israel. When you’re looking at the cluster of socioeconomic indicators they are the last ones. TARACHANSKY: Before moving to this area in 1956, the Al Gian family, which populates the two villages was displaced four times by the nascent Jewish State, until under military rule, they were resettled here and promised it would be for the last time. Since, they’ve become citizens of Israel and serve in the in the Israeli army. On the same day Salim’s son received his order to appear for army reserve duty, he also received a demolition notice for his home. AL-KIAN: They promised us that this will be our place forever, and in the last ten years we see demolition orders. Nobody comes to you, nobody talks to you, they only place demolition orders, and destroy houses and uproot trees, and there’s no water, and no one to speak to. They tell you – there’s water in Hura, as if I was born in Hura. TARACHANSKY: Hura is a government–constructed municipality near the villages. It is one of seven such towns the government wishes to relocate all Bedouins to. The process began in 2003 when the government commissioned the Goldberg report, seen by many in the field as a sign of hope. ABU RABIA: It was seen as a sort of turning point, because before that the Bedouins were treated from a security perspective, and all of a sudden they were seen from a civilian perspective. Two general principles this committee outlined were, first that the unrecognized villages should be recognized as much as possible. The very use of the term “villages” and not the government’s usual term – “spread,” and “infiltrators” and all that rhetoric, and secondly, the committee recognized the Bedouins historic rights to their lands. NOACH: The reason it changed, was a lot of pressure from the right-wing parties. TARACHANSKY: What do you think it was that motivated the state, all of a sudden?NOACH: Well, the pressure on the Negev is getting bigger. Lots of projects, you know, the army is brining all these large bases to the Negev, you have Israeli highways that are going towards this direction. Jews are coming to the Negev only, or let’s say most of them, to be accurate, are coming to the Negev because they have extra rights. They are getting farms, income tax deductions, you have.. TARACHANSKY: It sounds like this is the new West Bank.NOACH: It’s… they are turning it into… into.. a fire zone. You know, they are putting tension. Last month there was a decision to build ten new villages near Arad, in the area of Arad. They build villages for the evacuees from the Gaza settlements, all the redeployment. People are coming here to the Negev. TARACHANSKY: But when the report came out, the Prime Minister’s Office intervened, appointing Ehud Prawer to implement its recommendations. Prawer, the former deputy head of the National Security Council, reversed the trend of recognition set by the Goldberg report. ABU RABIA: In his process, that lasted two years, there wasn’t a single member who was Arab or Bedouin. A, he doesn’t use the term “villages”, he goes back to “dispersion,” or “spread”. His guiding principle is urbanization, returning to the idea of concentrating them in Be’er Sheva or the Bedouin municipalities, or in the eleven townships of Abu Basma. And only in exceptional cases, establish a new village. This means uprooting roughly 40,000 Bedouins from their homes. TARACHANSKY: The government explained its forced urbanization plan by saying it is unable to provide services to the 35 villages it refuses to recognize. However beside the encroaching JNF forest, in recent months a new plan was revealed for the establishment of ten small Jewish villages in the places from which the Bedouins are to be evicted. ABU RABIA: When the planning authorities discussed the obejections the Bedouins raised to the urban plan of Be’er Sheva, the committee appointed a researcher, to weigh their resistance. TARACHANSKY: Was it Talma Duchan? ABU RABIA: Talma Duchan. And she actually concluded that A-Tir and Umm el Hiran should be recognized, so the Prime Minister’s office intervened, reversing her decision to recognize the villages. Later it was revealed that it was for security considerations, they didn’t want territorial contiguity between the occupied territories, the Hebron area, and A-Tir, Umm el Hiran which are close to the Green Line. And that was their deciding factor, and so they intervened. And if that’s not enough, just recently, the same government that says these villages can’t be recognized for all kinds of reasons, decides to establish ten Jewish villages on this very place, where villages exist and people live. TARACHANSKY: The realization of this plan was designed with the settlement movement at its heart. The plan was made clear in an interview with the former head of the Settlement Department at the World Zioinist Organization who outlined the creation of a contiguous Jewish bloc from the West Bank settlement of Susia to the Israeli town of Arad. TARACHANSKY (Quoting Ofer Laufman, Former Head of the Settlement Department, World Zionist Congress): “This is a flagship project for the department. A first rate Zionist mission for the establishment of a Zionist settlement bloc in a place nearly abandoned by the government for Jewish settlement. If it succeeds, it will be incredible.” TARACHANSKY: The Settlement department of the World Zionist Organization was created by the Jewish Agency with the distinct purpose of settling Israeli citizens beyond the Green Line, in violation of international law as the areas are militarily occupied since 1967. In 2002, then-Prime Minister, Ariel Sharon relegated the Galilee in the North and the Negev in the South as new frontiers for the department to settle. In 2008, settlers from the settlement of Susia were brought here to plant the seeds of a new Jewish village, Hiran, on the lands of Um el Hiran, following in the same way new outposts are build in the West Bank. Despite repeated attempts, the government ministry in charge of settling the Negev and Galilee refused an interview with The Real News. I’m Lia Tarachansky in Umm El Hiran, the Negev Desert.

See More - http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=8002

Monday, February 20, 2012

Neglect at Schools Spurs Strike by Parents in Bedouin communities, by Yanir Yagna, in Haaretz

Parent-initiated strikes are paralyzing schools and kindergartens in two different Bedouin communities in the Negev. The strikes are in protest of long-standing neglect of equipment and poor sanitation and safety conditions.

The parents’ committee of theBedouin area of El Azazme has shuttered 12 kindergartens for the last 12 days, while at Lakiya, the parents’ committee has closed both schools and kindergartens serving some 5,000 pupils.

Photograph from Step Forward, an NGO with the objective of promoting
educational opportunities and economic advancement programs for
the Bedouin community of Southern Israel.


“The games are old and dirty and the chairs are broken,” says Mussa Abu Bina of the El Azazme committee. “The kids can’t be in the kindergarten because of the noise of the generator. The sand boxes are filthy, some of the playground facilities are unsafe, the toilets are broken, and we lack basic equipment such as drawing paper and markers.”

Some parents told Haaretz: “The Education Ministry claims it doesn’t have money to help the communities, and refer us to the Abu Basma regional council. They, in turn, refer us back to the ministry.”

The regional council’s acting chairman, Rahamim Yona, replies that, “We’re doing our best to solve the problem but we lack budgets. We reported the problem to the Education Ministry a year ago.”

The situation in Lakiya is similar, claims Mer’i al-Sana, of the parents’ committee there: “All the schools are in the same dire conditions because we never received the basic financial support given to other educational institutions. It’s inconceivable that kindergarten teachers pay for cleaning materials from their meager salaries, because there are no funds. Last week the school children didn’t receive their report cards because the school hasn’t had a budget for paper. There are 18 air-conditioners in the junior high school but none of them work. There even isn’t enough money to fix broken windows.”

Nir Shmueli, deputy director of the Education Ministry in the south, counters that the ministry ordered the Abu Basma regional council to buy equipment for the kindergartens, and that the problem in Azazme would be solved “within a week.” As for the situation in Lakiya, the ministry did not comment by press time.

Read More - http://www.haaretz.com/print-edition/news/neglect-at-schools-spurs-strike-by-parents-in-bedouin-communities-1.413671

Sunday, February 5, 2012

Bill Will Turn Bedouin Dispossession into Israeli Law, by Dr. Yeela Raanan, in the Alternative Information Center

A new bill seeks to turn the controversial Prawer Plan into Israeli law. If the Knesset passes the legislation, it will pave the way for Israel to step up its efforts to disposess the Negev's Bedouin and relocate them to impoverished townships. This bill has gone totally ignored by both local and international media.

On January 3rd the Government of Israel published the memorandum of a bill named "Regulation of the Bedouin settlement in the Negev", which states the steps to be implemented in order to relocate the overwhelming majority of the residents of the Negev's unrecognized villages and to confiscate about two-thirds of the land remaining in their possession.

As can be expected, the Government of Israel is anticipating resistance to this new bill, so within the bill are violent measures to ensure its implementation. This bill is currently going through the legislative process in the Knesset, and will likely become law soon.

We call all our friends to help us prevent the Knesset and government from passing this disastrous bill.

Following is a short history bringing us up to this legislature, then a short description of the bill, with a highlight on its most dangerous aspects.

(The memorandum can be found at this address (Hebrew only): http://www.tazkirim.gov.il/Tazkirim_Attachments/41151_x_AttachFile.doc)


Brief overview of current situation

Coerced urbanization: Israel has had destructive policies towards its Bedouin minority for decades. The results of these policies are seven Bedouin towns, which are always rated as the poorest municipalities in Israel, with severe social breakdown, harsh unemployment, and the absence of any traditional or modern positive roles for the women in the communities. Israel created these towns with willful disregard for the traditions and the needs of the community, rather with the lone aim of minimizing the land available for the use of the community. Over the last half century Israel has managed to "settle" half the Bedouin community in these failed towns.

Policies of non-recognition: The other half of the Bedouin community has been adamant in holding on to its traditional lands and culture and the government has made them pay a steep price by withholding basic services and infrastructure through the policies of non-recognition. Forty-five villages, of 1,000 -10,000 residents each, are not recognized, making the people live without roads, no connection to the electric grid, no running water or sewer system, very minimal health and education systems, and worst of all – no administrative system by which to request building permits, rendering all the homes "illegal" and therefore slotted for demolition.

Land use: Before 1948 the 90,000 Bedouin were virtually the only residents of the Negev. By 1952 there are only 12,000 Bedouin, the rest had been persuaded one way or another to leave the country. Today there are about 200,000 Arab-Bedouin, comprising 1/3 of the Negev population, and who are using only 320,000 dunams of the 13,000,000 of the Negev. The new bill will reduce this even further – to less than 150,000 dunams.

For comparison sake: the Jewish farmers in the Negev are using 1,000,000 dunams of land for agriculture, the Bedouin are currently using about 195,000 dunams, and this will be reduced by the new bill to close to zero. On the other hand – there are more people that make a living as farmers in the Bedouin community than among the Jews of the Negev. Needless to say the new bill will bring the Bedouin community to be even poorer and more dependent on governmental handouts than it is already; accordingly this will further decimate the community.


The bill:

The policy starts with a call to all Bedouins to ratify their land claims, if their father or grandfather filed a land claim in the procedure the Government of Israel initiated in the 1970's. Then the conditions of the land holdings are examined by the government: Did the ancestor utilize the land during the 70's?/ Is the land utilized by the descendent today?/ Have all siblings and cousins ratified their land claim?/ And some more conditions. If all conditions are met – then the person will receive a promise from the government to receive a land parcel up to half the size of the land claim he/ she is giving up. However the government will keep its promise only if the Bedouin person will clean off the land they are using now of all buildings, people, animals and trees at the demand of the government, and the land parcel will be allocated only at a location the government will decide on in the future.


The threats the bill poses for the Bedouin community:

Its aim is land confiscation: As stated earlier, this bill further reduces the availability of the land, an important resource for the residents of the Bedouin villages, who still mainly live by farming. This is further disturbing as the Bedouin are recognized by the U.N. as an indigenous people, and thus deserving of land (and other) compensation – not land confiscation.

Extra Power to Governing Bodies: Articles #71-#73 permit the Authority for the Settlement of the Bedouin (after a formal claim by the Prime Minister), to render a certain area to be cleared out immediately, and demolish all buildings and evacuate all people, without the necessity for a court injunction, as is the law today. Further the bill states that the courts have very limited possibility in preventing this process from being carried out. All the Bedouin villages are to go through this process.

Unwarranted Creation of Family Strife: Articles #42-#43 state that the percentage of the land that a person will receive as compensation depends on the percentage of the original land claim that has been ratified. In plain language what this means is – if all cousins (the grandfather being the original land claimer) enter the process this bill suggests, then (if all other criteria are met) all can receive compensation in land (which is strongly preferred to monetary compensation) of up to 50% of the size of their personal land claim. However if some choose not to enter the process, then the other cousins will receive less land as compensation. This is set by the bill to create family pressure on the descendants of the original land claimer to enter the process and officially forgo their land claims. The end result will be the creation of family strife among most Bedouin families in the Negev, strife that will probably continue on for generations, destroying even further the strained social fabric already decimated by forced urbanization and dislocation. It is unimaginable that a government will pass a bill that is so destructive to family life, all for the purpose of forcing people to forgo some more of their historical claims to land.

Diminished protection by the courts: The bill also prescribes that in cases of conflict with other laws, it is above other existing laws in Israel, reducing further the possibility for members of the Bedouin community to turn to the courts for protection.

Another blatant racist ruling in this bill is that Bedouin may not receive land compensation and may not settle west of route #40, but rather within a clearly delineated area, mapped in the bill, which is clearly reminiscent of a reservation or a "Bantustan".

No allowance for settlement planning: Furthermore, the bill does not include any discussion or procedures for recognition of villages, processes for planning the villages, or possibilities for people of the community to make choices as to where they may live, and the character of their communities. So when the clearing process described in articles 71-73 comes into effect, the government will be the sole decider of the new locations for tens of thousands of people.

Impeded process of consideration: The government has nominated Minister Beni Begin to listen to the grievances of the Bedouin men, and to implement change in the bill according to the needs and wishes of the Bedouin community. However, we have heard Minister Begin's talks, and unfortunately we find that he has no real ability or wish to listen to members of the Bedouin community. Rather, we find him frustratingly eloquent and an emissary of the government in convincing members of our community to enter this destructive bill.

Implementation of this bill will create severe suffering: We do not believe this bill can be implemented, as its aim – further reducing the ability to hold on to what is left of the Bedouin ancestral lands – is an abomination for members of the Bedouin community. However, if this bill passes, and if there is an attempt to implement this bill, the Bedouin community will suffer greatly: with bulldozers razing villages to the ground, land confiscated by force, many incarcerated because of their refusal to give up their lands, and possibly the eventual success of the bill – total urbanization and loss of land as a source of income to the Bedouin people, and the destruction of their culture.

Thousands of Bedouin have demonstrated in Beer Sheva and in Jerusalem, showing their abhorrence to this bill. The Israeli media, cooperating with the government, completely ignored these demonstrations.


Read More - http://www.alternativenews.org/english/index.php/component/content/article/28-news/4109-bill-will-turn-bedouin-dispossession-into-israeli-law

Monday, January 30, 2012

Jerusalem Protest at JNF Calls to Halt Bedouin Displacement, by Max Schindler, +972

Some 100 demonstrators gathered at the Jewish National Fund headquarters in Jerusalem on Sunday to protest afforestation plans in the Negev region of Southern Israel, which could result in the displacement of Bedouin families residing there.

Rallying in front of the JNF’s sprawling offices in downtown Jerusalem, the crowd included activists from Rabbis for Human Rights and regional Bedouin leaders. Holding posters declaring their opposition to the forcible transfer of the Bedouin population, the protesters received thumbs-up from passersby and honks from speeding drivers.

One demonstrator, a resident of the al-Araqib village—located seven kilometers north of Beersheba (see here for a detailed map)—described how the Israeli authorities confiscated his cropland:

“The JNF took my land,” said a man who introduced himself as Hussein and who was born in al-Araqib. “They’ve taken everything, all types of crops—watermelon, wheat—and they planted trees all over it… Now we’re all living in the al-Araqib cemetery, all 25 of us [extended family members].”

The Israeli authorities have been trying to evict the residents of al-Araqib since 1999, who were then estimated to number some 500. In July 2010, the Israel Land Administration razed the al-Araqib village in order to plant a forest there. Most of village’s structures were subsequently rebuilt.

Since then, the authorities have demolished the village at least 32 times, according to Haia Noach, executive director of the Negev Coexistence Forum for Civil Equality.

Every few months, the cat-and-mouse game resumes, with the Israeli authorities demolishing and the villagers rebuilding.

Virtually none of the structures have proper building permits, according to village residents. The Israel Land Administration—the authority carrying out the demolitions— argues that the area was pronounced state property for “security purposes” in 1954.

Al-Araqib is by no means the only unrecognized village affected by JNF development.

According to a 2011 report by the Association for Civil Rights in Israel, approximately half the Bedouin population in the Negev—or 90,000 people—live in quasi-recognized or unrecognized villages similar to al-Araqib.

Many of their villages, all lacking basic infrastructure, face the same predicament as al-Araqib. In 2007, in order to supposedly find a solution to the unrecognized villages, Israel established the Goldberg Commission, which concluded that the Bedouin villages should be recognized and their buildings rights retroactively legalized.

However, the Prawer Commission, established to implement Goldberg’s recommendations, calls to transfer some 30,000 Bedouin from their Negev villages to existing Bedouin townships. Its conclusions were approved by the government last September.

As Noam Sheizaf of +972 reported in November of last year, the JNF now controls 13 percent of the land in Israel. As a policy, the fund – a non-profit which is run by the Israeli government – markets its land only to Jews.

Regarding the JNF’s plans for the Negev, Gadi Elgazi of Tarabut-Hithabrut, an Arab-Jewish movement for social and political change, said, “It’s the largest campaign of dispossession in Israel, against the weakest and poorest population in Israel by any socio-economic standard.”

It doesn’t help that among Jewish communities abroad, the JNF conjures images of blue donation boxes and a pioneering ethos. “From the [United States], many people contribute to the JNF believing that it does nice things for everyone. They don’t know what’s going on in the Negev, the daily demolitions,” Elgazi continued.

The al-Araqib village has scrambled to organize against the eviction efforts, creating a local committee. But the head of these efforts, Awad Abu Freih, a professor of chemistry and resident of al-Araqib, said the prospect of forestalling the JNF’s plans was weak.

“In the end, they will take our land,” Abu Freih said. “We haven’t had any successes but there have been some delays.”

In response to the protests, the Israeli government has offered compensation for the al-Araqib village. “The government wants us to move and they’re offering 1,000-2,000 shekels for one dunam,” or about $270-530 for a quarter of an acre, Abu Freih said.

A number of Israelis and international organizations have responded to the eviction efforts by petitioning and pressuring the JNF.

Rabbi Arik Ascherman, executive director of Rabbis for Human Rights, has lobbied the JNF on the behalf of al-Arakib and says that the organization is feeling the heat.

“There are people on the directorate both here and in the States that who would like to see this changed,” Ascherman said, without divulging individual board members’ names.

In December, JNF board member Seth Morrison resigned from the organization in response to news of similar evictions and demolitions in East Jerusalem.

“I think it reflects that many people who believe in the JNF and support and love many of things they do, as I do, and put their coins in those little boxes over the year or sent more significant checks; they expect something different of the JNF,” Ascherman said.

The JNF was not available for comment at time of publication. Stay tuned for updates.



Read More - http://972mag.com/jerusalem-protest-at-jnf-calls-to-halt-bedouin-displacement/34243

Friday, January 27, 2012

Trees n' Settlements: First the JNF, Now the Israel Nature and Parks Authority -- What's Next?, by Moriel Rothman, in Huffington Post

The new trend: seemingly innocuous, nature-oriented bodies in Jerusalem shedding their bark, so to speak, and revealing their true identities as expert-action-arms for the agenda of the settler movement.

First, we have the JNF-KKL, which, apart from its leadership in the campaign to demolish Bedouin villages in the Negev, has recently been exposed as seeking to evict Palestinian families from their homes in East Jerusalem.

Following an international outcry, including the resignation of one of the JNF's Board members in the U.S. in protest of his former organization's actions the JNF's actions in East Jerusalem are frozen, for now. There is little doubt that they'll be back in action soon, though, dear justice-oriented reader, so keep your eyes peeled around Tu B'shvat, a festival of trees (which I really like, when its not being used to perpetrate political injustices) that falls in early February this year, wherein the JNF will certainly seek out some Bedouin village on which to plant more trees. In fact, just yesterday the JNF-KKL reestablished up a "work station" brimming with bulldozers next to Al-Arakib, a Bedouin village in the Negev that has been demolished 30-some times already.

Meanwhile, I am displeased to introduce the latest Trees n' Settlements organization -- the Israel Nature and Parks Authority. The Israel Nature and Parks Authority, as in "the governmental body charged with the protection of nature, landscape and heritage in Israel?"

Unfortunately, yes.

The Israel Nature and Parks Authority has a new plan, called the "Slopes of Mount Scopus National Park," which, if carried out, will result in the confiscation of private Palestinian land and a territorial connection formed between the Old City of Jerusalem and the West Bank settlement area of E1, near Ma'ale Adumim.

For more background on this case, see this blog post on +972 magazine by Solidarity's Zvi Beninga, and this more detailed background prepared by Bimkom, an Israeli planning rights organization, and the following letter prepared by the Solidarity Movement. For a report on how this process of political manipulation of archaeology is not a unique to this case but rather is quite systematic in Jerusalem, see Emek Shaveh's report, "Where Are the Antiquities?"

This park is not only unfair to the residents of A-Tur and Issawiya whose only wrongdoing was being born Palestinian in Jerusalem, but it also has potentially dramatic political ramifications:

The "Slopes of Mount Scopus" park is strategically located such that it will create Israeli territorial continuity between the Old City and the area known as E1, around the settlement of Ma'ale Adumim.

Construction in E1 has been opposed by the U.S. government -- both under Obama and Bush: In October 2005, then-Secretary of State Condoleezza Rice stated: "We have told the Israelis in no uncertain terms that [settlement in the E1 area] would contravene American policy." Building a "national park" that connects to E1 is the Israeli government's ill-disguised attempt to circumvent clear-cut American opposition to settlement in E1. It is apparent, however, that the goals of this park are political and not ecological.

The residents of Issawiya and A-Tur are not sitting by idly, though. Last Friday, almost 100 residents of Isswayia and Israeli activists organized by the Solidarity Movement took matters into their own hands, literally, and began to break down, with shovels and open palms, the mound of dirt and rubble that the INPA created last week, after it destroyed a road in Issawiya, to block residents from driving where the road once was (video of this nonviolent act of civil disobedience here).

Meanwhile, a broad coalition of Israeli organizations, including the Solidarity Movement, Bimkom, Emek Shaveh, Ir Amim, Rabbis for Human Rights, Combatants for Peace and more have been working with Palestinian partners and activists in Issawiya and A-Tur in order to seek to prevent this "national park."

The campaigns to stop the JNF from evicting families and destroying villages, and to cancel the INPA's planned park in the middle of East Jerusalem are ongoing, and the more international attention they get, the better the chances for success. E1 still remains largely empty because of American governmental pressure, and the Sumarin family in Silwan still remains in their home largely because of grassroots efforts.

Next time on Trees n' Settlements: the Israel Center for Watching Extremely Rare Birds lays out its plans a new bird sanctuary in the Palestinian neighborhood of Sheikh Jarrah.

(Kidding, kidding. Hopefully.)


Read More: http://www.huffingtonpost.com/moriel-rothman/post_2843_b_1207309.html

Monday, January 9, 2012

Twitter reveals JNF’s approach toward Palestinian Bedouin, by Noam Sheizaf in +972

In a tweet that was later deleted, the Jewish National Fund says Bedouins in unrecognized villages are “living on someone’s land illegally.” The JNF has been taking part in evacuations of Palestinians in East Jerusalem and in foresting actions aimed at preventing the Bedouin from accessing their lands; last month, a JNF board member resigned, citing “violation of human rights” by the organization.



In recent months, we have reported here on the Jewish National Fund’s role in attempts to take over Palestinian homes in East Jerusalem and in the evacuations of Palestinian Bedouins from their homes in the Negev desert.

The Fund – originally established to buy lands in the early days of Zionism – is today a quasi-government agency that controls 13 percent of the land in Israel. Since the fund only sells lands to Jews, the government occasionally transfers real estate in disputed areas to the fund, so it can carry out discriminatory policies that the government is forbidden from exercising directly. Such are the cases in East Jerusalem.

In the south, the fund does foresting work on the lands of unrecognized Palestinian villages, aimed at preventing Bedouins from rebuilding their homes. Last week, the Abu al-Qian Bedouin clan protested plans to evacute them from their homes in the Yatir area in order to make room for another JNF forest.

Last Thursday, there was an interesting tweet from the JNF USA office, essentially admitting that the Fund sees the Bedouin citizens of Israel as illegal invaders in their own land:

After several followers re-tweeted this message, the tweet was deleted. A new tweet directed readers to a public statement by the fund, claiming that the Bedouin issue “is too complicated to debate in 140 [characters].”

“The issue” is in fact not that complicated. When Israel was established, it chose not to recognize Bedouin ownership of lands that they cultivated or lived on, making them illegal residents in their own home – even in cases where those settlements predated the state itself. More than 60 years after, the state still tries to evacuate the Bedouin, while refusing to connect them to infrastructure such as electricity and water. Yet in the world of the Jewish National Fund, its not even a disputed territory: All lands belongs to Jews by default, and people – Israeli citizens! – living there are doing so “illegally.”

The Jewish National Fund is knowingly and willingly taking an active role in taking over the lands of indigenous population in different parts of Israel and the occupied territories. Lately, JNF board member Seth Morrison resigned from the organization, calling its evacuations of Palestinians in East Jerusalem a “violation of human rights.”

Rabbis for Human Rights have launched a campaign against the Jewish National Fund’s attempts to take over Palestinian homes and evacuate Bedouins from their lands. You can read more about it here.


Read more - http://972mag.com/twitter-reveals-jnfs-approach-toward-palestinian-bedouin/32360/

Thursday, December 29, 2011

A brief update on the JNF campaign to evict a Palestinian family from Silwan in East Jerusalem

Thanks to our efforts and those of our partners at Rabbis for Human Rights in North America and in Israel, JNF-KKL and its Himnuta subsidiary have decided to freeze the eviction of the Sumarin family from their home of over 40 years in Silwan, East Jerusalem. We believe that JNF and Himnuta are now looking to sell the Sumarin family home.

In the past, when JNF has sold such homes in East Jerusalem to the Israeli government, the government has finished the job of evicting Palestinian families. This happened, for example, in the case of the Ghozlan family.

We’re watching closely, and holding JNF’s feet to the fire: we've told JNF that we will hold it accountable if it knowingly sells the Sumarin home to a party that is likely to continue efforts to evict the family.

And we’re ready to focus our and the American Jewish community's protests on the Netanyahu government if it tries to push more Palestinians out and bring more Jewish settlers in as part of a campaign to help the Elad settler organization "Judaize East Jerusalem."

Through a combination of external pressure and internal persuasion, we convinced JNF to stop the eviction of the Sumarin family.

Help us insure that whoever JNF sells the home to faces staunch opposition from American Jews if the new owner tries to renew the eviction process against this or other Palestinian families in East Jerusalem, inflaming Jewish-Arab tensions and undermining the prospects for peace.

Support the Campaign for Bedouin-Jewish Justice in Israel with a tax-deductible gift to Rabbis for Human Rights-North America earmarked for our Campaign.

Tuesday, December 13, 2011

JNF Board Member Quits Over Evictions, by Seth Morrison, in The Forward

Some of my earliest Jewish memories involve dropping spare change in the Jewish National Fund’s iconic little blue boxes. I was proud that my money would help plant trees in Israel. The JNF, I knew, was making the desert bloom.

As an adult, I became a member of the organization’s Washington, D.C., board and moved from donating extra nickels to raising thousands of dollars for JNF.

Now, I regret to announce that this week I have resigned my board position and am severing all ties with the organization.

My commitment to building a safe and secure Israel has not changed. My admiration for much of JNF’s environmental work has not changed. What has changed is a sense of betrayal I have at learning that JNF is a force in preventing long-term peace.

This fall, a subsidiary of the Israeli branch of JNF launched eviction proceedings against the Sumarin family, who live in the Silwan neighborhood of East Jerusalem. Under Israel’s controversial “Absentee Property Law,” the state may reclaim homes whose owners were not present in 1967, when Israel took control of East Jerusalem. In the case of the Sumarin family, the children of the original owner, Musa Sumarin, were declared absentees after his death even though there were other family members living in the home at the time. In 1991, the Israeli government took the step of transferring the property to the JNF subsidiary.

I have learned that the action on the Sumarin home is not an isolated case. JNF has gained ownership of other Palestinian homes in East Jerusalem and, in many instances, then transferred these properties through its subsidiaries to Elad, a settler organization whose purpose is to “Judaize” East Jerusalem.

In my eyes, the expulsion of the Sumarin family is a violation of human rights. But it is also part of the systematic transfer of Palestinian property to ideological settlers who wish to put facts on the ground that hinder a lasting peace agreement.

A few days before the proposed eviction, Rabbis for Human Rights - North America, in partnership with its counterpart in Israel, asked American Jews to write to the CEO of JNF requesting that he stop the eviction. More than 1,300 people responded. I believe that, like me, these writers felt deeply betrayed that the organization many of us have supported since our childhood would act in such unjust ways.

JNF’s initial response was to deny any involvement in the eviction. When legal papers that name a subsidiary of JNF as the initiator of the proceedings became public, the organization decided to postpone the eviction.

I hope that JNF will decide to cancel this eviction for good, and to refrain from pursuing additional such evictions. But I felt I had to resign now because senior people at JNF made clear to me that they still plan to get the Sumarin family out and transfer the property to Elad.

I have always supported Israel through organizations like JNF because I believe that the Jewish people have the right to a secure, democratic and peaceful homeland in Israel. And I strongly believe that the Palestinian people have the right to a secure, democratic and peaceful homeland in a neighboring Palestinian state. By supporting right-wing settlers in “Judaizing” Palestinian neighborhoods, JNF makes this vision harder to achieve. I fear that such actions endanger Israel’s future as a secure and democratic state.

My commitment to Israel remains strong. But I will invest my time and financial resources in organizations committed to peace, democracy and coexistence between peoples.

Seth Morrison is Immediate Past Chair of the Friends of the Arava Institute and a member of the Washington D.C. Local Steering Committee for J Street.


Read More: http://forward.com/articles/147766

Saturday, December 10, 2011

Our Campaign in the News

Bedouins Facing Expulsion From Villages, by Nathan Jeffay, in The Forward, Dec. 2, 2011


JNF delays eviction of Palestinian family from East Jerusalem home, by Nir Hasson, Ha'aretz, Nov. 27, 2011


From Israel to Essex: Travelers Not Welcome, by James Brownsell, in Al Jazeera English, Nov. 14, 2011


Pro-Bedouin activists meet with White House officials, in JTA, Oct. 27, 2011


3 Israeli Palestinian, Bedouin & Jewish human rights activists on WBEZ Worldview/Chicago's NPR station: Israel plans to displace 30,000 Bedouin Israeli citizens, Oct. 26, 2011


Israel and the Polarization of American Jews, by Gidon D. Remba, in the Jerusalem Report, June 20, 2011


JNF Challenged on Discrimination, by Josh Nathan-Kazis, in The Forward, Apr. 29, 2011


Peter Beinart at J Street: Our task in solidarity with Israelis and Palestinians at Sheikh Jarrah, Al-Arakib, Bil'in is to resanctify the land, Mar. 7, 2011


In Israel, the revolution has already begun, by Bradley Burston, in Ha'aretz, Feb. 23, 2011


A JNF Drive to Make the Desert Bloom Means Destruction for a Bedouin Village, by Nathan Jeffay, in The Forward, Feb. 9, 2011


Open Letter to the Jewish National Fund - Just say no! by Rabbi Arik Ascherman (Jerusalem Post, Feb. 1, 2011)


Where are the Jewish Greens?, by Devorah Brous, Tikkun, Jan. 20, 2011


Seeing the Unseen: The Forgotten Palestinian-Israeli Problem, by Devorah Brous - Jerusalem Report, Jan. 3, 2011


Israeli and American Jewish Groups Condemn Israeli Government and JNF for 7th Demolition of Negev Bedouin Village of Al-Arakib, Nov. 23, 2010

Friday, December 9, 2011

Seeing the Forest and the Trees: The Untold Story of the Jewish National Fund, by Uri Blau, in Haaretz

"A Jew purchased an apartment in Carmiel, on Jewish National Fund ‏(JNF‏) land. No problem. Twenty years go by and Mohammed who lives in Dir al-Assad ... comes to buy an apartment.”

This may sound like the some sort of ethnic joke, but that’s how JNF world chairman, Effie Stenzler, a member of the Labor Party, chose to speak recently before the members of his board.

"The Jew sells him the apartment for a tidy sum,” Stenzler continues. “He goes to the Israel Lands Administration ‏(ILA‏) and says, ‘I’m Mohammed. I want you to register this apartment in the Tabu [Government Lands Registry Office] in my name.’ They say to him, ‘Wait a minute − you’re an Arab, we can’t do that because it’s written that JNF doesn’t sell to Arabs, doesn’t lease to Arabs.’ And then there was the trick that worked until 2004, and according to this trick the ILA, without telling anyone ... took land registered in the name of JNF, transferred it to another building and then registered that building in JNF’s name ... But then an Arab came to that building and then they had to do it again ...”

The tale of “Mohammed and the Apartment” is quoted from the minutes of the JNF board meeting in July. The organization claims that the quote “is part of a description of a very complicated bureaucratic problem created by the ILA in regard to the registration of apartments. After discussions with the attorney general and the court, the solution to the problem was found and JNF has been acting accordingly.”

Thus, JNF transfers to the ILA property on which there are buildings where Arabs have purchased apartments, and receive other land in return. Specifically, the records of that July meeting show that each year, three or four such property exchanges are carried out, and that some 25 have been made since the arrangement was formulated in 2008.
Lately, JNF has been busy dealing with numerous legal and personal disputes.

Founded 110 years ago following a decision by the fifth Zionist Congress, with the aim of acquiring lands for Jews in Palestine, the organization has in recent times been identified more with forests and forestation − to the point where many see it as a “green” organization.

Hundreds of pages of court records, a flood of correspondence between lawyers and arguments involving JNF board members have been devoted in the last two years to deciding who will control this body, which oversees 13 percent of state lands ‏(2.5 million dunams, or 625,000 acres‏) and is not subject to oversight by the state comptroller or the treasury.

Battling over ‘treasure’

Following a delay that was agreed upon last Thursday among all parties involved, the JNF General Assembly ‏(whose composition is identical to that of the Zionist General Council, with 192 members‏) will on January 4, 2012 elect 37 members of the organization’s board, from which the chairman will be selected. After that, perhaps, the legal sagas that have overshadowed JNF’s operations for the past year and a half will come to an end, and it will become clear whether chairman Stenzler ‏(who has served for the past five and a half years‏) will be reelected or if he will be replaced by former Laborite Prof. Shimon Sheetrit, now affiliated with Ehud Barak’s Atzmaut faction.

In an earlier legal round between the two in October, Stenzler earned a victory − on points, at least − when Judge Avraham Yaakov of the Petah Tikva District Court ruled that Sheetrit and other Atzmaut representatives, including Industry, Trade and Labor Minister Shalom Simhon, had to resign from their faction-related positions in the World Zionist Congress ‏(the body above JNF‏) because they had originally been appointed to these positions as representatives of Labor.

For his part, Sheetrit has been concerned that Stenzler’s reelection as JNF chair is assured, and that he, Sheetrit, will not be eligible to run at all.

In any event, to understand what sort of “treasure” this battle has revolved around, it is instructive to return to the July 2010 and February 2011 JNF board meetings, at which David Lazarus, director of the organization’s financial division, spoke of JNF’s general financial situation. In recent years, JNF has had an annual budget of NIS 650 million; half of that is designated to pay salaries, administrative expenses and so on, and the rest is for other activities. The data indicate that even though in 2009 there was a decrease in donations to JNF ‏(NIS 96 million, compared to NIS 112 million the previous year‏), its financial situation was excellent, since its income far exceeds its expenditures.

Thus, for instance, in 2009, JNF had income totaling NIS 1.133 billion, the vast majority from land holdings, compared to NIS 972 million in 2008 − meaning a surplus in the organization’s coffers of hundreds of millions of shekels per year. The total value of JNF lands is estimated at NIS 6.2 billion; the ILA administers more than half of these properties; its subsidiary, Himanuta, administers the rest.

“The income and moderate expenses have created what JNF calls a ‘budget reserve.’ The reserve should amount to something like NIS 2 billion,” said Avraham Duvdevani, then co-chairman and currently chairman of the WZO, said in September 2010. “This is a well-kept secret,” he told the members of the JNF board, “and it must be preserved with maximum secrecy, otherwise the government will covet this money and we have experience with this already from the past.” ‏(The secret leaked out shortly afterward nonetheless, and was reported upon by Shuki Sadeh in a January 2011 report in TheMarker‏).

Board member Moshe Yogev proposed at that meeting that JNF “take [the reserve], before it’s taken from us, to build the fence with Egypt.”

Among the organization’s fears were the ability to fulfill future financial commitments: In 2008, these commitments totaled NIS 1.971 billion, and a year later they had crossed the NIS 2-billion mark. Stenzler sought to reassure the board and promised to guard the coffers.

“The subject of the reserve is something that needs to be closely watched, that’s true,” he said, “but we also must remember that we promised employees their pension rights with what we called a ‘floating charge’ ‏(shi’abud tzaf‏). This ensures both the JNF’s future and the future of the workers’ pensions, because this is insured and secure money.”

Indeed, it appears that JNF has trouble parting with funds that have accumulated in its coffers, even if these are assets that belong to Holocaust victims and their descendants.

‘JNF foot-dragging’

“I am writing to request that you personally intervene immediately and put an end to JNF’s foot-dragging in regard to complying with the directives of the Law on Holocaust Victims’ Assets.”

These words were written by Yaron Jacobs, head of the Company for the Location and Restitution of Holocaust Victims’ Assets ‏(known by the Hebrew name Hashava‏), in January to Stenzler, whose organization holds tens of millions of shekels worth of such assets. Later in the letter, Jacobs’ language was more pointed: Since 2006, he wrote, “Hashava has systematically maintained contact with JNF on various matters with the aim of upholding the law and obtaining the Holocaust victims’ assets currently held by JNF ... Unfortunately, despite the pleasant atmosphere at most of the meetings ... satisfactory progress was not made in solving these problems and in returning all of the assets to the company.”

Jacobs stressed also that “JNF is holding a lot of funds that belong to victims, in a manner that runs counter to the law’s instructions. This situation is intolerable and requires an immediate solution.”

Unfortunately, he added, “JNF is not in any hurry. The restoration of the assets is occurring very slowly, with various obstacles being placed in the company’s way, in an appropriate manner.”

By contrast, he explained, for the victims’ descendants, time is racing by, as many of them are elderly themselves. Jacobs also explained that assets for which descendants are not found are supposed to be used to help Holocaust survivors, and “if we are unable to obtain the assets in the near future, there will no longer be anyone to help.”
Jacobs was complaining about the failure to transfer NIS 67 million, equivalent to the value of 57 plots of land belonging to victims, which JNF transferred to the ILA in the past. He noted that some in the JNF wanted to transfer the value of the lands according to their worth at the time of purchase − i.e., before the founding of the state − and not according to their present value, which is 10 times higher. He said the company finds itself receiving from the JNF “offers that are low and inexplicable.”

Jacobs also wrote that the JNF had a debt of NIS 12 million to the company, and that “on this subject too all kinds of unworthy ‘compromise’ or bargaining proposals have been made.”

His letter said that JNF had been seeking to charge handling fees for the transferred funds, and to receive from the company and victims’ descendants a commitment not to sue JNF for assets that it would be transferring.

Stenzler reported on the letter at the JNF board meeting in February, according to the minutes. “So far, JNF has transferred NIS 99 million to Hashava,” he said. “In addition, JNF has transferred another 141 plots of land to the company.”

Stenzler noted that Hashava had a new director general at that time, and that the latter had sent a letter “in which he says that JNF still has to transfer funds and so on, in a tone that I didn’t like very much, to put it mildly, because JNF, the members of the board − we were the first ones to say that the funds should be transferred. Moreover, all of the directors general who dealt with him always noted the fact that JNF was ready to go above and beyond the letter of the law with them ... Therefore I did not like the style of this letter.”

The fact that only about half of JNF’s annual budget is designated for its activities did not deter board member Nissan Chilik from cynically remarking, “We have to understand [Hashava]: They need the money because they waste four times as much in administration than they actually return.”

However, not everyone present liked this attitude. Board member Reuven Shalom proposed “making a distinction between what we need to give, and their [Hashava’s conduct. We need to give what the Holocaust survivors deserve, and they need to behave properly.”

Chilik: “But they should have used more delicate language.”

Shalom: “We are not a commercial body or something like that. We are a body of the Jewish people ... the approach has to be a ‘public’ one.”

Avraham Roth, a founder of Hashava and its chairman until 2008, says JNF was among the first to cooperate with the company, and he describes the transfer of funds and assets on its part since then as “reasonable.” When asked if its conduct went beyond the letter of the law, as Stenzler said, he says: “No, in accordance with it.”

Still, Roth adds, “The fact that things still aren’t settled with the JNF six years after the law was passed is quite unbelievable. It’s inconceivable that the JNF is still holding property of Jews who were killed in the Holocaust. The survivors are dying, the heirs are getting to the end of their lives, and they have all the time in the world.”

A source that is knowledgeable about the issue says Jacobs’ letter in January appears to have “done the job,” because in recent months the parties have returned to negotiations and “significant progress toward a solution” has begun.

JNF says in response that, “As soon as the matter [concerning Hashava] reached the desk of the JNF chairman, Effie Stenzler personally got involved in handling it, in full cooperation with the company and with the company director general, Yaron Jacobs. JNF was a leader in this realm, and deserves a medal for the way it acted with the company ... when, for example, it transferred close to NIS 100 million in funds and property for survivors and over 100 assets worth a lot of money. This massive process is now nearing its end.”

On transparency

Stenzler declared firmly at the September 2010 meeting: “It is incumbent upon us for the organization to be completely transparent,”

However, it seems that when it comes to internal organizational affairs as well, this transparency is not always total. For example, at the February meeting, board member Yigal Yasinov, who is considered Stenzler’s rival, said: “I do not regularly receive emails ... [or regular] mail. I didn’t even receive an invitation to the last board meeting, I didn’t get the agenda for today’s meeting and I know there are other letters that didn’t go out ... I want to get all the material from the past four months, because I did not receive it. I did not receive protocols, or any other mail at all. Invitations to ceremonies I do receive ... I get only mail which is unimportant, all the junk mail.”

It seems that Stenzler himself is not always keen on media transparency − as regards, for example, one of the more sensitive JNF activities: planting trees on lands in the south, whose ownership is a matter of dispute with the Bedouin population. This mostly concerns land in the area of Al-Arakib, a village north of Be’er Sheva that has been destroyed numerous times in clashes with police and property inspectors, because its inhabitants refuse to be evicted and claim ownership of the land.

In May, after telling the board about the extensive media coverage of the affair abroad and the number of emails he receives as a result, Stenzler added: “I must thank the spokespeople, our media people, our public relations people, who are doing everything to see that this matter doesn’t develop in the local media ... In the media in Israel it hasn’t [yet] made any waves, thank goodness.”

About the matter itself, he said: “This is an area that we are taking so that others, neither Jews nor non-Jews, will take it − not Bedouin or anyone else.”

In August last year, according to minutes of a meeting, he explained: “We have learned from our experience in recent years that wherever there is a tree planted it is almost impossible to seize control of the land ... Not for nothing did the ILA agree to increase the budget, because it understands that JNF helps to keep property.”

At the same meeting, board member Yitzhak Krichevsky offered another idea for how to deal with the problem: “Go to Sinai and see how Egypt took over the Bedouin,” he suggested. “There is no democracy there. We’re playing in the courts, with democracy. Go to Sinai. You won’t see a single Bedouin around there.”

But there are other voices making themselves heard in JNF as well. At the meeting in May, board member Alon Tal said that the affair is “a very serious public relations failure by the JNF ... The pictures of JNF foresters and other pictures that were publicized of tractors demolishing buildings are what stick with people, and the JNF appears to be a partner to a crime. Our representatives abroad didn’t know how to answer these charges and lost the battle over our reputation in Australia, the United States and other places.”

Another member, Or Karsin, spoke in even stronger terms: “I will say what I think, even if it might sound like Don Quixote,” she said, explaining that she didn’t feel right that “people are being put up against trees ... Placing trees in a position of war versus an Israeli population, citizens of the State of Israel, is a very serious thing, and it is very difficult to see these pictures and hear these voices.”

JNF said in response that this article has been based on “a collection of partial documents and partial truths that present a distorted and false picture. In regard to Al-Arakib, JNF is acting solely in accordance with the court decisions, and what the chairman meant by his remarks is that it is good that the media in Israel is not influenced by the world campaign that is fed by lies against Israel and against JNF, and that the media in Israel is behaving responsibly, and sees and knows that not a single tree was planted in the area in question.”


Read More: http://www.haaretz.com/weekend/magazine/seeing-the-forest-and-the-trees-the-untold-story-of-the-jewish-national-fund-1.400530